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On Indian Philosophy and Buddhist Studies

Kei Kataoka: Manu and the Buddha for Kumārila and Dharmakīrti

Finally the proceedings of the last Dharmakirti Conference came out.





Kei Kataoka 2011
Manu and the Buddha for Kumārila and Dharmakīrti

In:
Helmut Krasser, Horst Lasic, Eli Franco, Birgit Kellner (eds),
Religion and Logic in Buddhist Philosophical Analysis.
Proceedings of the Fourth International Dharmakīrti Conference.
Vienna, August 23–27, 2005.
Wien 2011,
pp. 255–269.


dharmakirticonference-1.jpg






Piotr Balcerowicz, Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda) . . . . 1
Junjie Chu, Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi . . . . . . . . . 33
Vincent Eltschinger, Studies on Dharmakīrti’s religious philosophy (3): Compassion and its
role in the general structure of PV 2 . . . . . . . . . 43
Koji Ezaki, Can we say that everything is ineffable? Udayana’s refutation of the theory of
apoha . . . . . . . . . 73
Eli Franco, Perception of yogis – Some epistemological and metaphysical considerations . . . . . . . . . 81
Toru Funayama, Kamalaśīla’s view on yogic perception and the bodhisattva paths . . . . . . . . . 99
Brendan S. Gillon, Dharmakīrti on inference from effect. A discussion of verse 12 and the
Svavṛtti of the Svārthānumāna chapter of the Pramāṇavārttika . . . . . . . . . . . . 113
Klaus Glashoff, Problems of transcribing avinābhāva into predicate logic . . . . . . . . . . 131
Keijin Hayashi, Prajñākaragupta’s interpretation of mental perception . . . . . . . . . . . . 139
Yoshichika Honda, Bhoja and Dharmakīrti . . . . . . . . . . . . 151
Pascale Hugon, Phya pa Chos kyi seng ge’s views on perception . . . . . . .. . . 159
Masahiro Inami, Nondual cognition . . . . . . . . . . . . . . . . . 177
Hisataka Ishida, On the classification of anyāpoha . . . . . . . . . . . . . . . . . 197
Takashi Iwata, Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted
by Prajñākaragupta . . . . . . . . . . . . 211
Kyō Kanō, Dichotomy, antarvyāpti, and dṛṣṭānta . . . . . . . . . . . . 231
Kei Kataoka, Manu and the Buddha for Kumārila and Dharmakīrti . . . . . . .. . . . . . . 255
Shoryu Katsura, From Abhidharma to Dharmakīrti – With a special reference to the concept
of svabhāva . . . . . . . . . 271
Yohei Kawajiri, A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school . . . . . . 281
Birgit Kellner, Dharmakīrti’s criticism of external realism and the sliding scale of analysis . . . . . . . . 291
Hisayasu Kobayashi, On the development of the argument to prove vijñaptimātratā . . . . . . . . . 299
Taiken Kyuma, On the (im)perceptibility of external objects in Dharmakīrti’s epistemology . . . . . . . 309
Lawrence McCrea, Prajñākaragupta on the pramāṇas and their objects . . . . . . . . .. . 319
Shinya Moriyama, pramāṇapariśuddhasakalatattvajña, sarvajña and sarvasarvajña . . . . . . . . . . . . . . . 329
Yasutaka Muroya, Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological
problem . . . . . . . . . . . . . . 341
Hiroshi Nemoto, The proof of impermanence in the dGe lugs pa’s pramāṇa theory . . . . . . . . 363
Miyako Notake, The concept of samayābhoga in the refutation of the existence of universals . . . . . . . 375
Hideyo Ogawa, On the term anupalabdhi . . . . . . . . . . . . 395
Masamichi Sakai, Śākyabuddhi and Dharmottara on the inference of momentariness based on
the absence of external causes of destruction . . . . . . . . . . . . . . 407
Kiyokuni Shiga, antarvyāpti and bahirvyāpti re-examined . . . . . . . . . . . . . . 423
John Taber, Did Dharmakīrti think the Buddha had desires? . . . .. . . . . . . . . . 437
Tom J.F. Tillemans, Dignāga, Bhāviveka and Dharmakīrti on apoha . . . . . . . . . . . .449
Toshikazu Watanabe, Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12 . . . . . . . . . . . 459
Jeson Woo, Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa . . . . . . . . . . 469
Zhihua Yao, Non-cognition and the third pramāṇa . . . . . . . . . . . . 477
Chizuko Yoshimizu, What makes all the produced impermanent? Proof of impermanence and
theory of causality . . . . . . . . . . . . 491
Kiyotaka Yoshimizu, Reconsidering the fragment of the Bṛhaṭṭīkā on restriction (niyama) . . . . . . . . . 507
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